On the Watchtower

Hey, we have yet to discuss the season finale of Battlestar Galactica, gang.

I actually can’t make up my mind. The season had a lot of very weak work in it once the New Caprica storyline was over. Most of the material on the Cylons didn’t deepen my understanding of them, or convince me that the writers have the faintest idea what’s going on. There were lots of mediocre filler episodes. Those that weren’t just filler were not properly developed: the “class war” episode set on the refinery, for example. I thought that was a potentially interesting premise for an ongoing story: I have been wondering how Adama could justify the relative luxuriousness of his quarters given the condition of the fleet overall. But it was pretty much done in one.

Still, there’s some potential in the direction charted out for next season, if the writers can make some decisions and commit to explanations.

Babylon 5 and BSG have both tantalized with the possibilities of a fully plotted out SF series that functioned more like a series of novels than an endlessly ongoing serial, and ultimately both of them disappointed. There’s still time for BSG’s writers to pull it out, though.

Posted in Popular Culture | 8 Comments

Compulsive Nitpick

Michael Wines has an article about Zimbabwe in today’s New York Times that is a pretty good analysis of how Mugabe stays in power. He maybe overstates the extent to which portions of the ruling party want to boot the old man out in order to accomplish reform. I’m afraid that some of them probably just want their turn at the trough.

But the one thing that he says that drove me absolutely nuts is, “Mr. Mugabe long ago won the loyalty of a powerful force — the guerrillas who fought in Zimbabwe’s liberation struggle in the 1970s — by granting them huge pension bonuses and, in 2000, allowing them to seize the nation’s best farmland from white commercial farmers. Since then, the veterans have become a rogue force in Zimbabwean politics, staging raids on the homes of opponents and beating and intimidating them, according to human rights groups and critics of the government.”

This is almost as pernicious a myth as the idea that Mugabe’s actions since 1998 have been motivated by genuine populist anger at white farmers.

Oh, yes, it’s true that there were gangs of men used by the state to seize farmland and rough up opponents. But for the most part, they’re not actually veterans of the liberation war. Chinjerai “Hitler” Hunzvi, who led these irregulars for a while before his death, did not fight in the war, but instead spent those years in Eastern Europe. A lot of the “war veterans” who participated in farm seizures and now intimidate or beat opponents of the government were too young to have fought in the war.

One analogy I can think of to the “war veterans” that clarifies what they really are is the Nazi S.A. or “brownshirts”. Not terribly organized, composed of young to middle-aged men who were previously in highly marginalized or excluded economic and social circumstances, a kind of lumpen militia–and ultimately just as disposable as the S.A. was to the Nazis.

Posted in Africa | 1 Comment

More on Free Slave-Holding Phallocratic Fascists Defending Freedom

War Nerd says it way better than I did.

Posted in Politics, Popular Culture | 7 Comments

Free Slave-Holding Phallocrats Defending Freedom From Squirmy Middle Easternesque Drag Queens, or A Meditation on Historical Accuracy

[cross-posted at Cliopatria]

If you want to see a Rube Goldberg machine, you could play the game Mouse Trap. Or watch any number of videos available online.

Or read Victor Davis Hanson’s appraisal of ‘300’ appearing in the op-ed pages today.

Hanson starts off by asking, “Is ‘300’ historically accurate?”

There are some intellectually consistent answers to that question that a historian can give. The first might be to outright reject the entire question, to give up the self-appointed role of “accuracy scold” that many historians fall into all too easily when dealing with film or popular culture. Hanson could just choose to say, “’300’ does what all creative works that draw upon history do, reshape images and tropes and narratives to some contemporary imaginative purpose, and the only critical evaluation historians need make of it in the present is, ‘Is this a good film, or an interesting film?” But he doesn’t do that: the question of accuracy is for him a pertinent one.

You could make an argument that the ideological needs of the present completely outweigh any need for fidelity to history. He doesn’t say that, though I get the feeling that this may be his real view. You could make an argument that the transition to the medium of film requires some sacrifice of historical fidelity, but given that “300” doesn’t aim in any way for historical realism (as Hanson well knows and admits), this doesn’t make much sense.

What Hanson does instead is to make arguments like, “At the real battle, there weren’t rhinoceroses or elephants in the Persian army. Their king, Xerxes, was bearded and sat on a throne high above the battle; he wasn’t, as in the movie, bald and sexually ambiguous, and he didn’t prance around the killing field. And neither the traitor Ephialtes nor the Spartan overseers, the Ephors, were grotesquely deformed”. Glad we cleared that up. Once you write that sentence, you have to either say, “Accuracy is not the issue”, or ask some intelligent questions about those kinds of representational choices and about their meaning for audiences.

Here too there are other coherent options available to Hanson. You can say, “Look, audiences largely see the violent action in the film in the idiomatic register of a comic book, and so there really isn’t any grand meaning to be gotten from this film: it’s just for fun.” You can suggest that audiences are proficient meaning-makers in their own right, and likely to build any variety of messages out of the iconography that “300” offers of deformed and racialized Persians versus anglicized Spartans, that the politically correct reading of this (or any) film is a reductionist one that doesn’t trust the critical capacity of audiences. You can say, “Get over yourselves, people: it’s just a movie”. But he doesn’t say any of that, though he does note that the film’s representational mode is (appropriately, given the source material) that of a “comic book or video game”.

This is where the machinery of his argument gets really contrived. He says: the Greeks had comic books too, sort of, well, at least they wore masks in their theater and painted semi-nude warriors on their vases. The Greeks had propaganda, too. The Greeks liked dramatic exaggeration in their war stories. The Greeks were violent, too. Verdict: 300 = accurate!

Oh, and the Greeks thought highly of themselves and badly of their enemies, too, so it is historically accurate to make a movie about Thermopylae that thinks highly of the Greeks and badly of the Persians.

And yes, the Greeks had acres and acres of homoeroticism in their visual and written culture, just like “300” does. Oh, wait, Hanson doesn’t make that point.

Yes! “300” is historically accurate because the Greeks also used language and symbols and images to communicate with audiences, just like “300” does! “300” is historically accurate because there are human beings in it just like there were in classical Sparta. (Well, except for the deformed mutants in “300”, but! Greek mythology did have giants and monsters and shit in it. Accurate!) The Persians, as we all know, did not have culture, language or iconography.

Posted in Popular Culture | 25 Comments

Champagne in the Castle

This story has led to the resignation of the head of the Smithsonian. A familiar pattern in both business and public life, but often times these scandals don’t touch the people they really ought to touch. Namely, the people whose role was to exercise due diligence, who approved the contracts or the expenditures. Certainly this casts a very new light on the Smithsonian’s terrible deal with Showtime.

The only thing I fear is that the yahoos on Capitol Hill will decide to punish the institution by cutting its appropriations further. Maybe they ought to fund a national treasure appropriately and find an administrator who is less focused on raising money and more focused on making his own institution the best it can be. I have to laugh when folks decide that someone who comes from the corporate world inevitably is going to be some kind of master of efficiency when they’re put in charge of a public institution.

Posted in Politics | 5 Comments

The Granularity of Respect

There was a surprisingly heated discussion in a meeting I was at today about adding transgendered identities to a list of recognized identities in our anti-discrimination policy. Part of the problem, in my view, was that the document we were given to describe the change was doing several things, none of them as fully as it might. It was a description of a policy shift (partially driven by a local statute), a tentative, non-binding indication of some of the procedural changes that might follow on that shift, and an educative document trying to help describe respectful interactions between transgendered individuals and non-transgendered individuals.

There’s a way in which all anti-discrimination clauses aimed at faculty in universities that do not propose or plan to propose concrete structural remedies to existing discrimination boil down to much simpler ethical statements: try not to be mean to students and colleagues unnecessarily or gratitutiously. So if someone wants to remind me, “Look, don’t freak out or stare or make bad jokes if you have a student in your class, or a colleague in your department who is transgendered”, I’m all for the reminder. I wouldn’t want to do that, and if I am doing it, I want to know about it. I don’t want to make any student or colleague feel bad about who they are because of something I say or do where there is no reason why I couldn’t say or do something else. If someone tells me that he wants to be referred to as a man, I am very happy to accomodate, for example.

Now, on the other hand, if I’m teaching in psychology, and I teach about research that gender is innate or has innate neurological characteristics, I wouldn’t accept someone saying that simply teaching such a thing is offensive or hurtful.

This is where the policy comes in, and where it is probably right to ask what kind of procedural commitments follow from the policy. It isn’t just a philosophical question, but also a pragmatic question of cost. I get worried sometimes in discussions about discrimination and identity, because they seem to deprive us of any kind of evaluative language for talking about what kinds of discriminatory harm require the most urgent address, or demand the most resources from an institution. When it comes to everyday gestures of interpersonal respect, that is cost-free. If the procedural realization of a policy includes vastly stronger admonitions about a wide range of speech or even attempts to control or forbid speech, then the cost to intellectual freedom is very high, far too high to bear. If the procedural realization includes comprehensive reconstruction of physical facilities, that also may be too high if it is just to serve the needs of a very small population of people within an institution.

I’m comfortable in this particular institution writing certain kinds of modestly blank checks and trusting to local common sense. However, in general, it’s not a bad idea to be skeptical about why we have to keep adding to a potentially comprehensive ethical commitment not to discriminate by making the list of concretized identities longer and more and more granular. I worry partly because the longer those lists become, the more they propose categorical similarities between extremely non-similar histories and experiences of identity. I worry also because it’s hard to see where the process ends. When our only sense of progressive achievement in the area of discrimination comes from adding new identity categories to our commitment not to discriminate, we are potentially committed to the endless elaboration of identity categories in a way that ultimately distracts from the overarching (and tricky) ethical question, “What does it mean to respect other individuals, and why should we”?

Posted in Academia, Politics | 9 Comments

With Your Words, You Have Treated Me Completely Unfairly

For the ultimate in student complaints about pedagogy, you must read this thread at Acephalous.

Posted in Academia | Comments Off on With Your Words, You Have Treated Me Completely Unfairly

The Problem With the Problem of Zimbabwe

I have some issues with Daniel Davies’ post about Zimbabwe at Crooked Timber (but maybe less of a problem with his post at Aaronovitch Watch on the same subject, if I read it right.)

I start by wondering what civil war is he imagining might happen in Zimbabwe and thus threatening South Africa? I can imagine a general civil collapse, a military coup, portions of the Zimbabwean state fighting each other, but not a civil war in the sense of an active insurgency located in one region or portion of the country fighting the central government. I can also imagine something rather like a revolution or popular uprising, but it’s unlikely. Presumably though he might welcome that. I would. Maybe even South Africa would, though perhaps not.

In any event, from the perspective of narrowly South African national interest, I don’t see how those things would make South Africa any worse off than it already is in terms of the consequences of disorder in Zimbabwe, unless South Africa decided that the situation posed a national security danger to South Africa and required an expensive military intervention. Considering how South Africa’s incursion into teeny Lesotho went, I doubt that. A further collapse of the current situation in Zimbabwe is simply going to lead to more refugees into South Africa, but given that a very sizeable proportion of Zimbabwe’s population as measured a decade ago is already in or attempting to get into South Africa, that only makes a bad situation slightly worse.

So I don’t see that South Africa has much to lose in this sense by taking a more aggressive public stand on Zimbabwe.

What it has to lose is something Daniel doesn’t discuss at all in the posting (though I think he’s referring to this a bit in his Aaronovitch Watch piece), which I think is the main driver for the Mbeki government. It has to lose its nationalist sense of an independent sovereignty.

Mbeki is all about claiming that he has “African solutions to African problems”. The problem with Zimbabwe from the standpoint of the ANC government is not that there is a problem with Zimbabwe. To be honest, I think the ANC wants to reserve for itself the possible sovereign right to do, in a less destructive way, some of the things that Mugabe has done, including destroying squatter communities and forcibly moving populations. I’m not saying that they plan to do any such thing, but they do not want to undertake a commitment which says a sovereign nation may never do such a thing.

The problem with Zimbabwe for Mbeki is that do-gooders and governments in the West say they have a problem with Zimbabwe. So if Mbeki takes a much more forceful stand, he looks like he’s just the errand boy for the West, a mouthpiece. That’s extra distasteful now in the context of the Blair-Bush era of systemic hypocrisy on the matter of liberalism: who the fuck is Tony Blair to be talking about anybody else’s human rights record, or about the need to stand up and be counted? Plus, also, as Daniel points out, some of the decents seem to think that standing up to be counted is a necessary prelude to sending invasion troops. I run into that every time I get involved in online discussions of Zimbabwe: a small handful of people who are like, “Just land some Navy Seals or something in the presidential palace, or bomb something, problem solved”.

Plus there’s also the problem that at least some of the people in the West who pay attention to Zimbabwe are less disgusted by an African authoritarian behaving badly than they were drawn to the situation by the treatment of the white farmers. The white farmers, pardon my color metaphors, have always been a red herring, at best a minor symptom of a systematic disease deep in the bones of the Mugabe government. Otherwise at least some of the people most loudly found on the op-ed pages in London and New York talking about Zimbabwe should also be talking about Gabon, Angola, and Ethiopia, and demanding that people and governments stand up and be counted there too.

I sound like I agree with Daniel here. But I don’t. I don’t because I think he strongly underrates the actual and potential influence that the South African state could have on the situation in Zimbabwe, even just by constant, harsh public criticism. I don’t because I suspect that just as Mbeki doesn’t want to look like he’s following the West’s lead, Daniel is carping because the “decent left” is interested in Zimbabwe, and whatever the decents care about must be bad.

I don’t because I think in the end it is just as much a loss of South African sovereignty to let the West define its politics in negative terms. Mbeki is still carrying water for somebody, still following somebody else’s script, if he feels compelled to piss off whitey by refusing to condemn Zimbabwe in strong terms.

And that’s the real issue for me. South Africa was born as a nation through the commitment of many around the world. In the end, the global commitment to ending apartheid made a big difference, sometimes despite itself, or in surprising ways, but a big difference nevertheless. South Africa’s nationhood was proposed as a new moral covenant for the 21st Century, through an extensive process of constitutionalism and a strong commitment to far-reaching liberal political ideals. It wasn’t just a failed colonial project dropped like a bomb on Africans by a European power hastily scrambling to extricate itself from an accelerating disaster.

The commitments made to South Africa and by South Africa in the early 1990s should be what instructs Mbeki and his government to act and speak more forcefully about Zimbabwe. Screw what Blair or Aaronovitch or anyone else says, screw whether it looks like Mbeki is the West’s errand boy. What the South African government says and does should come from what the South African government and South African society believes and has committed to believing, for South Africa’s sake.

It tastes like ashes in my mouth to hear an argument about “constructive engagement” coming from Mbeki (or anyone else) in rhetorical terms that could just as easily have come from the Reagan Administration circa 1986. That argument wasn’t wrong on just the particulars of South Africa in 1986, it’s wrong in general. Because sometimes, often times, the only thing, and everything, that we can do is to speak forcefully about the injustices committed by others. If South Africa is indeed as weak in this situation as Daniel says, then why the hell NOT yell loudly from every rooftop about the wrongness of the Mugabe government? If it is strong in ways that require speaking softly, what are those ways? That’s precisely what Chester Crocker used to say: let us talk to P.W. Botha quietly, because the guy listens to us. Wrong and wrong. He didn’t. He wouldn’t. We didn’t have any big sticks. All we had was talking loudly.

South Africa owes the world moral clarity on this point because the men and women who are now part of the government of South Africa demanded moral clarity from the world when it was their turn on the cross. They had a right to demand it, and what they received actually made a meaningful difference. It is obscene to hear them mutter the apologetics that they used to properly excoriate, and no less disturbing to see apologetics for the apologetics.

Posted in Africa | 5 Comments

Down With W. Up With I.

When I first arrived at Swarthmore, we had a category of classes called PDCs, Primary Distribution Courses. Students were required to take six of them in their first two years here, two in each division. A PDC was supposed to do quite a variety of things: introduce students to the distinctive methodologies and outlook of a particular discipline, introduce students to the totality of a liberal arts curriculum and the connections between different disciplines, and teach students analytic writing.

Not long after I started teaching here, a re-evaluation of the PDC began. They had been around for quite a long time, well before I began here. One of the things we found was that the PDC over the years had lost any real pedagogical specificity and had largely become a label attached to the ordinary introductory course in a given department, that most departments did nothing particularly out of the ordinary with their PDCs. The college decided to replace the PDC with three things: a non-specific distribution requirement (three courses in each division), first-year seminars designed to give entering students a small and focused class alongside any large introductory courses they might be taking, and a requirement to take three courses designated as “W” or writing-intensive by graduation. (The last group of students to whom PDCs applied at all is graduating this spring.)

I liked this shift except that I was somewhat uncertain about the need for “W” classes. It’s not that I’m against dedicated instruction in writing, or the existence of a Writing Program, both of which I think are very important parts of our curriculum, sustained by dedicated and talented faculty.

Our students definitely need to continuously improve their analytic writing while they are here, and it would be wrong for faculty to just assume that will happen magically. When I hand back a paper, I do try to describe to the class as a whole some of the consistent issues or problems I saw in responses to the assignment. However, I think that if there is any skill that faculty here tend to pay pedagogical attention to in their classes, it is writing. There may have been a point in the past where faculty needed to see writing as their business, not just as something they outsourced to the English Department, but if so, the revolution is long since accomplished. I’m sure I have colleagues who could pay more attention to writing (or any attention at all), but I don’t think “W” classes will make them do so.

A skill-oriented class is very hard to teach well. You have to have some kind of thematic subject matter to study that is not the skill itself, or the whole course becomes arid and quasi-remedial. However, that subject matter can’t be part of a course sequence within a particular discipline, or you’ll inevitably end up sacrificing the skill-based content to coverage of the disciplinary subject. So these kinds of courses, done right, take a lot of thought and dedication, as well as taking away from what could be taught otherwise. It seems to me that a special category of classes, and the costs that come from trying to keep an adequate supply of such classes available, are best paid not for skills that we teach somewhat well (but could teach better) but instead for skills that we teach poorly or not at all.

Of all the skills that our students use while they are here and will need to use when they’re finished here, I think the biggest shortfall I presently see is not in writing, but in what is often called “information literacy”, or in a more old-fashioned sense, “research”. I keep hearing from hypemeisters about how technologically savvy and skilled 21st Century students are, how much they live in online spaces, and so on. I don’t really see that. I also hear sometimes from librarians, information specialists and so on about how horribly bad young people are at research. (A few presentations at the Future of Bibliographic Control meeting made this argument.) I don’t quite buy that either, at least not in its most forbidding form. If it’s true that most students today are unskilled information seekers, I suspect it’s true that they largely have been unskilled for the last forty years (or more), and it is only now that we’re fully appreciating that because of our technological ability to track information-seeking behavior at the level of process.

So if there is something to work on here, it is making full and effective use of a informationally rich environment and of powerful new tools rather than heading off some rough informational beast’s march to Bethlehem. On the other hand, I would surely agree that there is massive room for improvement in informational and research skills, and that I can easily imagine skills-based classes that would be dedicated to such a purpose.

The biggest problem here, however, is not the students. It is faculty. This is not a comment specific to Swarthmore. I think it applies across nearly the entirety of academia, and maybe more acutely to highly selective institutions. Faculty are attentive to writing across the disciplines because most of them feel competent to advise students on the basics of analytic writing. Faculty are attentive to research skills when those research skills are specifically confined to high-order disciplinary methodologies such as laboratory research, historical research in archives, or ethnographic study.

More generalized information-seeking, the kind you need to prepare a research paper or a bibliographic essay? Or simply the kind needed to find out information about a book, an issue, a problem? I think a lot of faculty spend very little instructional time on that kind of information literacy. Some of that, again, is the perceived need to cover the subject matter of a course. I don’t spend nearly as much time as I would like on information literacy, even in a course where I’m having the students work on research papers. (As I am in three classes this semester, which is largely the prompt for this post: I’m thinking about next week’s class sessions where I’m going to focus on research skills.)

Some of it, however, is that I think many faculty, particularly in the humanities and the social sciences, are ill at ease in the current informational environment. They are not themselves entirely sure of what tools are out there, or how to use them, let alone how to instruct students in the use of those tools.

That confusion is to some extent a universal condition right now, a consequence of the excess volume of information, of search tools that are much dumber underneath the surface than they initially appear to be, and of a confusing maze of interfaces, vendors and options. When some folks from ISI visited here a while back, and I showed them a bit of how I did search, I was embarassed a bit when they showed me that Web of Science already could do something that I said would be a useful capability to have in doing searches. On the other hand, I’m not that embarassed, given how cluttered and option-rich their interface is. (Yes, I’m channelling my colleague Barry Schwartz: save me from too many choices.)

I have a very hard time articulating to students how I find the information that I find, because at least some of my information-seeking behavior involves internalized, embedded knowledge that is peculiar to me. To search like me, they’d have to be me. I also get anxious about articulating how I do search because I know that it may reveal how many of my search habits are basically autodidactical hacks that make as little sense as some of the ways I used to solve more complicated algebra problems in the 11th grade. (I’d get the right answer, only in a way that took twice as much time as the standard way and involved some non-intuitive steps.) I’m sure some of my anxiety is also the generalized fear that most academics have that we perhaps do not know all the things that we’re supposed to know. If you were ever going to inadvertently reveal that, it would be through search.

All of this is exactly why I think we should have “I” classes rather than “W” classes, however: to bring information literacy and research back inside the curriculum, to make it our responsibility, to learn along with our students, to intellectualize it. Right now I think too many faculty outsource the whole thing to librarians and information technology specialists. It is right to do that in the sense that libraries and IT departments specialize in these issues, and are expert in them in a way that faculty as a whole are not. It is wrong to do that because in a liberal arts institution, that kind of externalization is a sign that faculty regard something as a mere skill that poses no conceptual, intellectual or discussable problems in its own right. That’s a flag to students that says, “Don’t pay much attention to this (except we’ll hold you responsible if you don’t somehow magically acquire these skills)”.

This is ultimately the reason I want “I” classes rather than “W” classes. I think the place of writing in the hierarchy of professional skills is well-established and well-understood. Information and research, on the other hand, are undergoing fantastic, huge mutations and dislocations. They demand to be discussed inside a liberal arts curriculum not just as skills to acquire but problems to solve, decisions to make and debate, as philosophies, methodologies and histories that define and shape what it means to be scholars far more intensely than analytic writing does. Writing is what we express and how we disseminate, but information and search define what and how we know as scholars, what we most are. We can’t hide from that, or continue to assume the existence of an imaginary card catalog the way an amputee feels phantom pain in missing limbs.

Posted in Information Technology and Information Literacy | 17 Comments

Easily Distracted The Movie Version

A group of game scholars I know has been playing a lot with this fun little tool. It seemed to me to be too fun to restrict to in-jokes about World of Warcraft.

So without further ado, the Bollywood version of this blog.

Posted in Blogging | 7 Comments