History 8C From Leopold to Kabilia: The Bad Twentieth Century in Central Africa

Here’s the last of my three syllabi for the spring of 2008.

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History 8C
From Leopold to Kabila: The Bad Twentieth Century in Central Africa
Spring 2008
Professor Burke x8115 Trotter 206

This course is a survey focusing centrally on the 20th Century in Central Africa, from its tragic beginnings to its tragic conclusion. We have three major questions that we will be pursuing throughout the semester. The first concerns the relative meaning and weight of suffering and evil in history, and whether we can meaningfully compare genocide, famine and warfare from one moment in time to other times. The second question involves the causal relationship between colonialism and postcolonialism in African history, and whether Africa’s contemporary sufferings owe more to internal or external factors. Finally, we will be trying to understand what it is like to exist within modern Africa’s failed states, what it is like to live on the margins of the contemporary world system. The deep underlying question we will be exploring is when and how history matters for understanding why the present is the way it is, and whether history offers any insights in resolving or healing suffering.

This class is broken into a series of discussions and lectures. The lectures will introduce issues which are not covered in readings, but which are crucial for participating intelligently in discussions and which will covered heavily on the final exam. Attendance, as per History Department policy, is required. Unexcused absences will have a serious effect on your grade. Participation in discussion is important. There will also be two short (3 pp.) discussion papers. Your final grade will be determined by attendance, participation, the papers and the final exam.

Monday Jan. 21st
Introduction
The moral and political problem of the 20th Century in Africa
Comparative studies in tragedy and suffering
Afro-pessimism and its critics

Wednesday Jan. 23rd
Lecture: The longue duree of Central Africa
Georges Nzongola-Ntalaja, The Congo, short selection

Central Africa Before the 20th Century

Friday January 25th
Lecture: The Kongo kingdom, the Portuguese and the slave trade

Monday January 28th
Lecture: Empires and Peoples: From the 17th Century to the 19th Century in Central Africa

Wednesday January 30th
Lecture: The Scramble for Africa: causes and overall sequence
Henry Morton Stanley, Across Central Africa, selection

Friday February 1st
The Congo Free State
King Leopold’s Ghost, pp. 1-114
Discussion: Causes and nature of the “new imperialism”

Monday February 4th
King Leopold’s Ghost, pp. 115-184
Discussion: Genocide, its meaning, origins, reasons

Wednesday February 6th
King Leopold’s Ghost, pp. 185-306
Discussion: Humanitarian motives, African agency

Friday February 8th
Black Livingstone , all
Discussion: Missionaries, race and the African diaspora

The Belgian Congo
Monday February 11th
Lecture: The formalization of colonial rule in the Belgian Congo

Wednesday February 13th
Lecture: Colonial actors, colonial stories
Document camera: Tintin au Congo

Friday February 15th
Discussion: Medicine as a snapshot of colonial society
Nancy Rose Hunt, A Colonial Lexicon, selection
Albert Schweitzer, African Notebook, selection

Monday February 18th
Lecture: Kimbanguism, Kongo religion and colonial social movements

Wednesday February 20th
Lecture: The colonial political economy
Revised first paper due

Friday February 22nd
Lecture: Chiefship and corruption in the Belgian Congo

Week of February 25-29th
Film showing: “Lumumba”

Decolonization
Monday February 25th
Lecture: Comparative colonial administrations in the region: the range of possible outcomes

Wed. February 27th
Lecture: The process of decolonization in Africa

Friday February 29th
Discussion: “Lumumba” and the “Congo crisis”

Monday March 3rd
Discussion: Lumumba to Mobutu
In the Footsteps of Mr. Kurtz pp. 1-168

Wednesday March 5th
Discussion: Neocolonialism, the Cold War, and development: Who made Mobutu possible?
In the Footsteps of Mr. Kurtz, pp. 171-319
Larry Devlin, Chief of Station, Congo, short selection

Postcolonial Society in Central Africa

Friday March 7th
Discussion: Life and change
Emmanuel Dongala, Little Boys Come From the Stars, all

SPRING BREAK

Monday March 17th
Discussion: The world in Central Africa, Central Africa in the world
Barbara Kingsolver, The Poisonwood Bible
Film showing: “When We Were Kings”

Wednesday March 19th
Discussion: The ties that bind
Film showing: “Pieces d’Identities”

Friday March 21st
Lecture: Survey of the political history of Central African states, 1950-2000

Monday March 24th
Comparative social life in four nations, circa 1975

Wednesday March 26th
Discussion: The ethnography of the postcolonial African state
Redmond O’Hanlon, No Mercy

Friday March 28th
Discussion: The world of the big man
Film showing: “The Last King of Scotland”

Monday March 31st
Discussion: The informal sector and the global economy
Janet McGaffey, Congo-Paris, pp. 9-49
Second paper due

Wednesday April 2nd
Discussion: The nature and meaning of corruption and crime
McGaffey, Congo-Paris, pp. 79-172

Genocide, civil war and the meaning of it all
Friday April 4th
Lecture: Rwanda and Burundi from the 17th Century to 1994

Monday April 7th
Lecture: The problem of genocide in the modern world

Wednesday April 9th
Discussion: The Rwandan genocide and the world’s responsibility
Gourevitch, We Wish to Inform You, all

Friday April 11th
Discussion: The Rwandan genocide, continued
Mahmood Mamdani, When Victims Become Killers, short selection

Monday April 14th
Lecture: The end of Mobutu and the origins of the Congo civil war

Wednesday April 16th
Discussion: The Congo Civil War
Thomas Turner, The Congo Wars, selection
Honwana, Child Soldiers in Africa, selection

Friday April 18th
Discussion: Current news from the Congo civil war and elsewhere in the region
Material TBA

Monday April 21st
Discussion: Oil, diamonds, coltan and the “Dutch trap”
Reading: The Wonga Coup, selection

Wednesday April 23rd
Discussion: The wreck of the 20th Century

Friday April 25th
Discussion: Postcolonialism and colonialism, internal and external. Causation and resolution.

Monday April 28th
Discussion: Justice and history: What is to be done?

Wednesday April 30th
Discussion: Why should we care about Central Africa?

Friday May 2nd
Review: Final exam

FINAL EXAM

Posted in Academia, Africa, Swarthmore | 5 Comments

Traveller IQ Challenge and Learning

The Traveller IQ Challenge, besides being a great little bit of casual-game design, strikes me as showing how potentially useful certain kinds of instant-feedback quizzes and games could be in a fully wired classroom, while also showing the limitations of the kind of knowledge you could produce this way.

I’m trying to improve my scores on the Facebook version of the various Traveller games. (I’m gunning for ya, Dan Nexon!) I’m really struck at what kinds of learning are happening each time I play an iteration of the game. I get more precise at identifying precisely where places are that I know well, which is partly just a fine-motor coordination, physical thing, but also partly learning that will carry over. “Oh, that’s the precise place that Algiers is, I knew it was on that half of the Algerian coast.” I’ve also learned to precisely locate places that I had only a general knowledge of. “Oh, that’s right, Astana is up in that corner of Kazakhstan.”

The ability to learn and retain the location of places that you completely do not know is more limited, it seems to me, but is indexed somewhat against the incentive value of learning that information. I’m working really hard to remember where certain cities in Russia and Australia are, because if you go to the wrong end of either one, the score consequences are brutal. I have a few clues to help me (I’m sad to say that for Russia, one of them is playing a lot of Risk as a kid). On the other hand, I’m finding it almost impossible to locate the more obscure Pacific island nations and places with any degree of reliability, and the score consequences for that error are equally dire. I could tell you things about the ethnography of Melanesia, but on the map? It’s “out there” somewhere.

The Africa-specific map also revealed to me something about what I know and don’t know about Africa. Namely, I know the names of only two football teams well. That’s changing rapidly, but it was still interesting to discover that my knowledge of African football was so situational and occasional. E.g., I watch a game if I have the chance, but never really follow it attentively. Also, I’m finding that if something’s North African, I basically don’t know it. Some intuitive clues help with sorting certain Egyptian and Moroccan place names, but that’s about it. Considering that on the final map, Zimbabwean places like Gweru, Kadoma and Mana Pools show up, I’m not feeling too bad about struggling with some of the North and West African names at that level of specificity.

Of course, none of this gives anybody any uses for this information. Gweru means something to me because I know a lot about it, I know what makes it a place. I can see it in my mind. I now know solidly where Darwin, Australia is, and I vaguely remember that it’s tropical and in an area that’s fairly underpopulated and that there are crocodiles there (I think), which fits with its location. But some of the other places I can now pinpoint in seconds on a map? I haven’t a clue about them besides their names, and so it’s not particularly useful knowledge except for helping me to do well at a game.

Posted in Academia, Africa, Games and Gaming, Information Technology and Information Literacy, Popular Culture | 8 Comments

Z is for Zuma

Jacob Zuma is now on track to be South Africa’s third president.

This alone does not worry me too much.

Maybe the most frequent question I get from friends, students, and acquaintances about African affairs is how I see South Africa’s long-term prospects. Up until the last year or so, my answer has been basically upbeat, with plenty of caveats. Yes, the problem of crime was depressing and serious. Yes, the issue of political corruption in the lower ranks of government was becoming more and more serious. Yes, structural poverty was depressingly intractable after the end of apartheid. Yes, HIV-Aids is a scourge. Yes, the unwillingness of the South African government to take a tough line on Zimbabwe infuriated me.

Basically, though, South Africa felt like it had a lot of things going for it that no other society in contemporary Africa has available. Certainly the relative powerhouse of the economy is a big part of that toolkit. However, there was also an indefinable something about South Africans themselves. Some fusion of hustle, ingenuity, passion, possibility. A big-souled feeling.

Maybe most important for me, however, was the sense that there was a strong national society in South Africa. Africanist political science as well as some development institutions come in for some criticism from historians and anthropologists for their attachment to the concept of “civil society” as a thing which postcolonial African societies lack and need to acquire. I’m sympathetic to aspects of that critique, for example, that “civil society” is often defined in terms of some extremely specific American or European cultural practices). However, I think there is something to the argument about the importance (and absence) of civil society in postcolonial Africa.

First, that the concept describes a productive relation between state and society in which the state understands itself as distinct from society, and as exercising no sovereignty over some important aspects of social and cultural life, that the state sees the citizens as rights-bearing subjects in and of themselves (rather than rights-bearing simply because the state generously grants them rights). Second, that the society as a whole recognize some of its social and cultural institutions as intrinsically “liberal” in their character and therefore necessarily self-regulating and independent of state authority, even if the national government is committed to socialist management of aspects of the economy.

I wrote an essay for the journal Global Dialogue a few years ago where I observed that Thabo Mbeki and the African Union’s vision of an “African renaissance” continued to have all the distressing flaws of early African nationalism on these critical questions. If you read Mbeki’s speeches, you’ll see quickly enough that his ideal vision of state and society is unitary. He agrees that postcolonial African government has been greviously flawed, but in his view, the flaw is in its lack of unification with its people. There isn’t much distance between this vision and criticizing civil society itself for its persistent refusal to subordinate itself or even merge with a perfected African state. And for the same reason, it’s a short distance to viewing “liberal” or independent civic institutions like the press, the universities, civic activism, sports organizations, small businesses, labor unions, churches and so on as the reason why the perfected state has not achieved simultaneity with its population.

In the last two years, I’ve seen increasing indications that Mbeki’s views are becoming an increasingly strong driver of ANC administration well below the ministerial or national level, that many vigorous institutions of independent civic life in South Africa are being gnawed away from the inside. The effect is most pronounced when it involves institutions that the state has direct access to, as in the case of governmentally-funded universities. But it’s even noticeable in things like the relationship between official power and the South African press.

This erosion begins to accelerate when fidelity to a national or nativist vision of a unitary state begins to set the pattern of aspiration for younger people, when attacks on the independence of civil society begin to be the right way for someone to make their mark, get noticed, lay claim to patronage. I’m seeing some of that kind of behavior accelerate as well.

Zuma is something of a sideshow to this set of issues. His ascension may be a sign of the erosion I’m detecting, but Mbeki is hardly someone who stood against it. Too many commenters are paying attention to the question of loyalty to neoliberal management of the national economy, and whether Zuma will continue Mbeki’s policies in that regard. Honestly, who cares? Authoritarians all across postcolonial Africa have no problem speaking a big populist line to their domestic audiences while enforcing neoliberal discipline, and I have no reason to think Zuma will be any different in that regard. I don’t think Zuma will personally accelerate an attack on civil society, but neither does he show any sign that he might try to check that attack given his established relationship to the press and his indulgence of nativist arguments within the party.

There’s an issue in contemporary South Africa, for sure. But it’s not Jacob Zuma, not really.

Posted in Africa | 3 Comments

Accrediting and Information

I have no problem with seeing students as consumers of education, perhaps because I don’t think that the identity of “consumer” forecloses other kinds of relationships. I can be a friend and a customer of a store owner. I can be a member of a neighborhood or a community alongside someone whose services I buy. I can be a patient but also a consumer of medical services, and have those roles not be identical.

So someone can be both my student, with all the complexities of education as an ideal, and yet also a person who is paying for my services as a teacher.

So I tend to look at the debate over accreditation and wonder why some of the people who feel most intensely about the need for far more stringent, consistent and governmentally-enforced standards of educational accreditation are not general activists committed to extensive consumer protection and regulatory enforcement. You can flip this, if you like: many consumer-protection advocates don’t extend their arguments to the service economy.

I’m generally wary of strong regulatory regimes around consumer rights, however. In my view, for most services and products, very precise standards that need regular legal or bureaucratic enforcement become a serious burden on the adaptibility and efficiency of markets. The consequences of unsafe products need to be fairly extreme before I agree that strong regulation is needed. So guaranteeing the safety of foodstuffs and medicine strikes me as a valid responsibility. Toys perhaps. Machinery whose public use makes an unsafe product risky to large numbers of people, like airplanes and cars. At the other end of the spectrum, labelling what cultural products are suitable for children to consume: not at all important. Routinized inspection of a wide range of products for safety: not important. Extensive governance of professional services, perhaps through some kind of regulated system of certification? Not a good idea.

What do I think is a good idea with medicine, for example? Information, and lots of it. I want to know everything about a medical professional whose services I might use. I want to know how many people they see, whether they have a high rate of error or failure, what their relationships with pharmaceutical companies might be, what procedures they perform most often, and so on. I want the same information about lawyers, psychiatrists, financial advisors. Transparency to the fullest degree. Moreover, I want to know everything about the professional associations to which someone belongs: how do they maintain standards, what do they do if misconduct is reported, and so on.

This strikes me as highly applicable to educational institutions, even private ones. We should be even more transparent than we are. Our syllabi should be available online, maybe even a sample lecture or two, for all faculty. Virtually all financial data except for individual salaries should be available to anyone. And so on. The list of obligations I suggested at an AHA meeting for institutions admitting graduate students could be generalized as the obligations we owe all students. We should try a good deal harder to explain how we create and maintain standards, to demystify academia.

A lot of institutions will protest that a great deal of information is already available. I can’t be the only professor who was riveted by a 2006 story in the New York Times that suggested that an institution that increases its tuition instantly sees an improvement in the quality of its applicant pool, regardless of whether it changes anything about the quality of the services offered. That suggested to me that a great many consumers of higher education in the United States are using price as a very crude and informationally-impoverished signal of quality. That also suggests to me that all of the information available already isn’t helping consumers much to meaningfully gauge whether higher education is worth the price. Or even, in some cases, whether there will be a price: the recent change in Swarthmore and other elite institutions’ loan policies brought home to me once again that many potential applicants probably do not fully grasp that the hefty price tag won’t apply to their family due to lower incomes, that many students pay discounted rates.

The worth of higher education doesn’t have to be crassly economic (though there’s nothing wrong, in my view, with students and their families asking what the long-term payoff might be). It can be about intangibles: about citizenship, values, critical thought, adulthood, social networks, however you choose to come at it. But in all of those cases, we may not be anywhere nearly as transparent as we could be.

So transparency, yes. A regulatory machine administering tests, enforcing rigorous common standards, hauling professionals up before a bureaucratic star chamber every four years? No.

Posted in Academia | 4 Comments

Il Duce’s Teacher Certification Program

According to Crooked Timber, Jonah Goldberg’s new book claims to reveal that the typical “liberal fascist” in contemporary America has studied in Swarthmore’s Education Program.

You can’t get angry, exactly, at the shamelessness and silliness of this kind of writing. You can get depressed, however. Soon the Jonah Goldbergs and Ann Coulters will run out of over-the-top words from ordinary English, and be forced to use their own variety of doublespeak.

A look ahead at Goldberg’s writing in a decade: “Billion billion Naziliberal welfare queen chardonnay!! Swarthmore lesbian Marxopomo Muslimoporno taxtaxtax!! Doubleplus badness atheism!”

Posted in Politics, Swarthmore | 52 Comments

Dear Intellectual Property Santa Claus

For next Christmas, please release the following DVDs:

1. The Scarecrow of Romney Marsh.
2. The Six Million Dollar Man, first season.
3. The 1971 animated version of A Christmas Carol, with Scrooge voiced by Alistair Sims.

———-

The interesting thing to me is that if you search, you’ll see that all three of these works are eagerly sought after. When Amazon announced a DVD of The Scarecrow of Romney Marsh a few years back, it shot up to the top ten DVDs ordered within a day and there are 114 reviews of it despite the later cancellation of the DVD, all from people desperate for a DVD edition of it. VHS copies of The Scarecrow and Christmas Carol routinely go for good money on eBay.

It’s one of the odd things about the market for releases of older popular culture into new formats, that some of the most demanded items are hard to come by for reasons that are often obscure or unknown. The Six Million Dollar Man (which is available in Europen on DVD, I believe) might be tied up in the possibility of a film remake, or maybe it’s Lee Majors negotiating with the studio. The Scarecrow? Who knows what’s going on with that: there’s about eight different theories out there. The 1971 Christmas Carol was an amazing piece of work: frightening, distinctive animation that’s pretty unforgettable if you happened to see it back when it first aired.

Oh, well. At least The Point is available on DVD. I had expected to add that to my wishlist of unavailable, obscure but memorable popular culture from ye olden days.

Posted in Popular Culture | 8 Comments

Better Movie

It’s got nothing to do with the decision to tone down the references to religion, but the film of The Golden Compass is pretty bad. It suffers from a number of storytelling failures. It doesn’t allow the viewer, particularly anyone who hasn’t read the book, to identify with or come to know any of the characters well, not even Lyra. The narrative line of the screenplay is a jumbled mess. Nobody seems to have made anything approaching a coherent decision about how to establish the dramatic situation in general, or in any of the specific scenes in particular. The pacing of the story is just wacky at points: no tension is built up or sustained. A bit of that pacing and expositionary problem is even evident in the book, to be honest, but the film version is vastly worse.

Plus the ending is a fucking disaster that all by itself practically guarantees the film’s box office failure once word-of-mouth gets around. The book ends on a cliffhanger too, but a much better, richer, more dramatically interesting conclusion that offers some narrative and developmental closure. As the screen started to go dark at the end, I was thinking to myself, “That’s weird, why are they feinting at a conclusion here? They’ve got at least a few more scenes to go.” Then the credits rolled and I just stared in astonishment for a minute, disbelieving.

Spoilers follow if you want to know the specifics.

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The film ends with Lyra and her friends heading aboard Lee Scoresby’s balloon to Lord Asriel’s camp to rescue him from forces of the Magisterium. Lyra says something about setting things right, there’s a brief foreshadowing of Roger’s fate, and then fade to black, fin, that’s all folks. This is partly due to a narrative shift in the film in which Lord Asriel is not being held by Iofur Raknison and thus does not meet Lyra when she is at the ice-bear settlement. (She visits it before going to Bolvanger, and resolves Iorek Byrnison’s situation at that time.)

Why this especially astonishes me is that the trailer shows a shaven Lord Asriel in the north gazing in wonder at something bright and skyward, which I took to be the gateway in the Aurora he opens with the intercission he performs on Roger. They filmed the damn scene and they…didn’t…use…it. Why? I really, really want to see someone put that question to Chris Weitz. It makes no sense to me whatsoever. Did they think that the conclusion was too much of a downer, that revealing that Lyra’s mom AND dad are both amoral was too hard a sell? What, as opposed to Lyra perkily saying, “Stay tuned for the next thrilling episode of The Golden Compass, kids!”

I would say that the chances of The Subtle Knife being made into a film are pretty low. Watch for the box-office on this film to tank badly next week. After this adaptation, I almost hope that’s the way it turns out. This makes the somewhat blah adaptation of The Lion, the Witch and the Wardrobe look like an astonishing technical and aesthetic triumph in comparison.

Posted in Popular Culture | 10 Comments

Shorter Mitt Romney

I’m not the only one pointing this out, but here’s the breakdown on Romney’s speech:

1. Religious tolerance is a central value in American life
2. Secularism is a religion
3. Secularism is worthless and has no place in American life
4. The President shouldn’t defend any particular religion*
5. *As long as he insists on the centrality of Christianity to American political life
6. P.S. Mormons are totally Christians, dude.

Posted in Politics | 4 Comments

Hollywood Sells Out, Makes Better Movie!

There are a lot of interesting articles in this month’s Atlantic, but the piece on the film version of Phillip Pullman’s The Golden Compass drove me batty.

The film looks promising, and my daughter and I plan to see it this weekend. But the article seemed first to be shocked by the idea that any novel might be transformed in terms of narrative and message in its translation to film, and that some aspects of a story might be seen as difficult or even unwise to put into cinematic form. It’s a dog bites man article in many respects.

But beyond the general issue, you know what? Anybody making Pullman’s books into films would be wise to ignore Pullman’s many statements about fantasy, his own writing, the power of imagination, religion and so on. He’s another one of those authors who in setting out to save us from a bad author with a shrill message drifts into becoming a bad author with a shrill message.

I like these books very much, including The Amber Spyglass. I’m an agnostic who regards most organized religion with suspicion, particularly the Catholic Church. But The Amber Spyglass is much less than what it could be precisely because it gets so preachy, because the message overwhelms the storytelling, because Pullman is so desperate to climb atop his soapbox that it overwhelms his imagination. It’s funny that Pullman hates C.S. Lewis’ work so much, because the conclusion of his own fantasy series resembles the conclusion of Lewis in exactly this respect: The Last Battle is Lewis at his most tin-eared, his most xenophobic, his least generous, his most unimaginative.

Job one for a filmmaker adapting The Golden Compass is to get the character of Lyra and her essential story right. She’s not cute, but as Pullman wonderfully describes her, “feral”, a wild creature living in the cool, conspiratorial environs of her world’s Oxford. She’s a child of destiny, but not a princess: she will be someone who chooses, and sometimes chooses wrongly or is wounded by her choices. She is betrayed by adults but also saved by them.

Job two is to get the enduring characters of the story right: Iorek Byrnison, Mrs. Coulter, Lee Scoresby, Lord Asriel. From the looks of the trailer, the film certainly gets the look of the characters right. We’ll see about the rest.

But the Atlantic article by Hanna Rosin seems to argue on behalf of lost screenplays where the philosophical character of Dust gets its full expository day in the sun, where Pullman’s reversal of Genesis is made explicit, and so on. It seems to me that the Rosin even misreads something that’s made explicit in The Amber Spyglass: the “God” who is overthrown is not God, but an imposter, the first angel (hence the “dark materials” reference to Paradise Lost.) That’s a reading that Pullman himself has arguably encouraged at times with his public, rather pretentious, declarations about various issues. But in any event, it’s no loss to fantasy or to art if the film of The Golden Compass doesn’t grind to a storytelling halt so that Richard Dawkins can guest-star in a Very Special Episode of My Little Atheist. Nor is it Hollywood’s commercial conniving that would have it so. Any cinematic storyteller worth his or her salt would, should bypass the more tediously fist-thumping parts of the books. It’s not religion that’s the enemy of imagination: it’s dogmatism.

Posted in Books, Popular Culture | 5 Comments

After You, Alphonse

I’m deep in the annual ritual of getting out recommendation letters for students applying to graduate programs and other opportunities.

Sometimes an attempt to simplify or streamline a procedure reveals how arbitrary some of the procedure actually is. Case in point: electronic submission of recommendation letters.

I am all for this shift. It cuts way down on the hassle factor that was involved in printing a zillion letters to letterhead, sticking them in envelope after envelope, tracking down the occasional letter that went awry in the postal system, and so on.

But what now drives me nuts is having to go through the same sequence of form-filling out, clicking of radio buttons that rate students, and uploading of document files for five or six institutions per student. Especially when many of those institutions are using the same service, such as Embark.

Why can’t there be a single universal form? Well, because each institution is insisting on signifying its sovereign control over graduate applications, its allegedly distinctive identity, by making its application ever so slightly different. Harvard does it by having maybe ten more categories to rank than anyone else. Another university does it by reversing the right-left ordering of the rankings. E.g., on most of the applications, the highest rankings are on the right, lowest on left; the variant application has highest right, lowest left. This is the equivalent of marking the wrong leg for a knee operation just to see if the surgeon is paying attention: you can almost hear Nelson Muntz from the Simpsons saying “Ha Ha” when you start to click the radio buttons on the wrong side, accidentally indicating that your recommendee is the worst student you’ve ever seen.

I can just see the conversation that would follow on an effort to get a universal graduate application. “Well, we’re Harvard, darlings. Of course we need to know more than you rag-and-bone shop operations.” “Well, if Harvard’s not going universal, neither are we.” Then there’s the institutions that stubbornly refuse to do the online thing at all, or the ones that are working with other vendors that have different interfaces. Or another favorite: the institution whose application requires submitting recommendation letters in a single file format. (Most take .doc, .pdf, .rtf, .txt, but I just came across one that stubbornly insisted that it be .txt and nothing else, not even .rtf.)

Look, I grant that there are a couple of real issues with online recommendations. It might easier for an applicant to fake some recommendations, though by the same token, just as with plagiarism, I’ll wager it’s easier to spot a systematic faker. But if the differences between different institutional forms come down to whether they have three or six categories of rankings of various kinds of excellence or skill, there’s no reason why it shouldn’t be the same form. I should only have to do this once per candidate: the difference between different institutions should come down to how they weigh and discuss the common application, not the application itself.

Posted in Academia | 7 Comments