Comments on: The Parasite Within https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/ Culture, Politics, Academia and Other Shiny Objects Thu, 06 Apr 2006 04:16:56 +0000 hourly 1 https://wordpress.org/?v=5.4.15 By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1231 Thu, 06 Apr 2006 04:16:56 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1231 Hod the phone: SF god David Brin tries hard to peel away conservatives and libertarians from the neoconservative policy elite (there and elsewhere on his site), thoroughly rejecting the Huntington clash of civilizations thesis. My question to ww is, what’s wrong with Brin’s analysis?

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By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1230 Thu, 06 Apr 2006 03:54:23 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1230 Double-dubya, I must apologize. SF god Dan Simmons has written his own dystopian ‘time traveller returns with Cassandra-like warning to our time’ story, at his web site, so who am I to quote Card (whose politics may well be similar to Simmons’s apparent ones) and only possibly have Kim Stanley Robinson on my side? My question to you is, how close is Simmons’s story to realists’ assessments of where to expect the War on Terror to lead?

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By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1229 Wed, 05 Apr 2006 10:30:54 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1229 The Washington Post on democracy building in Iraq.

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By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1219 Thu, 30 Mar 2006 08:48:02 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1219 Interesting quotes from a Stratfor analysis of Iran/Iraq if you follow this link, along with commentary from the conservative investment advisor guy who’s quoting them. Relevant on the ‘how badly does the US want permanent military bases in Iraq?’ debate.

I find ww’s remarks (haven’t given up on double-dubya, just takes too long to type!) on prerequisites for national unity quite interesting. What I like about the ‘non-contiguous constitutionalism’ idea is that it bypasses the whole EU approach and says, here’s a political and economic system that has been working decently well for a few centuries for a very diverse group of people (didn’t we start off the debate with ww saying how good it was that one region–NE–didn’t dominate American decision-making when it came to war? haven’t we been discussing the regional conflicts in American history?), separation of powers, protection of individual liberties, federal/state tugs-of-war, e pluribus unum, etc.–do you want to join in? I wouldn’t have the foggiest as to how to implement the idea, but if it’s a good one, smart people would figure that out. Of course a vote to start the ‘application’ process wouldn’t be an automatic opt-in–was this ever true of any state that joined the Union?

Your Puerto Rico example is well-taken, ww. Another example that the U.S. is not ready to issue such an invitation is the quality of political debate over reforming U.S. immigration policy.

As I understand it, ww’s basic philosophy is that promoting economic, cultural, and civic interactions within and across national borders is the most realistic approach to eventually developing some kind of global political infrastructure that would be seen by most peoples as a legitimate enforcer of the rule of law and hence would minimize possibilities of war. An attempt to jump-start the process, say, through an American invitation to any existing nation-state to apply for entry into the Union, would more likely produce a short-circuit than a viable energy source (to extend the metaphor, painfully). And you say you are a supporter of the invasion and occupation of Iraq because sometimes you do need to jump-start the process? What was going so horribly wrong that an invasion was realistically the best option for the U.S. and the world? Were realists in the administration really driving the push for invasion or did they just go along for the ride or were they kicked to the curb? It seems to me the state of post-war planning in the Pentagon lends support to the third or second options rather than the first. Have you seen reviews of Fukuyama’s implicit critique of the Bush administration in his latest book?

On the oil issue, isn’t the point the ‘peak oil’ people are making is that as enegy calculations change over the course of this century, it’s inevitable that geopolitical ones will, too. I don’t find Jeremy Rifkin’s The Hydrogen Economy to be totally convincing, but I think his argument that US economic and geopolitical success has a lot to do with our understanding the uses of oil before other countries did interesting and his analysis of energy and the rise and fall of empires provocative. WW suggests that we have been pretty restrained in the past (by which I mean him to mean we’ve preferred covert ops over war) and that Iraq isn’t part of a pattern. Wonder what happens if there are political crises in Venezuela, Nigeria, and Saudi Arabia at the same time….

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By: withywindle https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1182 Mon, 20 Mar 2006 21:47:22 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1182 s and your views on whether the ‘non-contiguous constitutionalism by popular referendum’ idea that I’m clumsily cobbling together from Card and Robinson is a NEW alternative to existing ones (both international-institution-based and national sovereignty-based) and if so, whether it is a VALUABLE one. (Can it appeal to both realists and idealists among U.S. foreign policy elites and the American people more generally? To non-American elites and peoples?) Not having read the books in question … I think the point is that we don’t want casually to unite people politically unless they have enough in common, culturally, socially, and economically to be able to sustain a common polity—they have to be able to think of themselves as one people, to have a minimum affection toward each other as members of the same, fused nation. A freeish-trade regime between national sovereign states, such as we have now, seems to me most likely to allow for the *very* long-term process of fusing the habits of the earth’s quite disparate people, to be followed only hesitantly and slowly by any attempt toward political union. The European Union strikes me as providing a cautionary example: for all its successes (and they are considerable), even a variety of rather similar nations are sufficiently distinct that a rather bureaucratic, statist superstructure, worrying undemocratic in aspect if not necessarily in essence, is needed to forcibly homogenize the lot of them. I do think that even the EU needed another few generations of free trade before starting the ball rolling toward political union—and even longer periods of time are needed to homogenize the customs of the rest of the world before any real consensual political union should even be started. Your suggestion that there should be an automatic opt-in to the United States is flawed: Americans get to decide, by democratic and sovereign right, whether to let other people into the Union. We are under no obligation, moral or legal, to let other nations join us, even if they so desire. (Do you honestly think any significant group in the Middle East really wants to be annexed by the US? Do you honestly think any significant number of Americans want to be saddled with Kurdistan, or what have you, as the 51st state? Good lord, we’re still ambivalent about Puerto Rico, and vice versa.) > Everything I’m reading suggests Bush-Cheney expected permanent bases in Iraq to replace those in Saudi Arabia (thereby positioning us to intervene in Saudi Arabia or Iraq if their regimes happened to collapse and something worse took their place). I think the relevant policy decisionmakers would like the option of permanent bases in Iraq, but I don’t think they’ve committed themselves one way or the other. I think the situation is still too fluid/chaotic for them to want to make a long-term decision until the dust has settled. I’m sure they don’t want to rule out the possibility, but that doesn’t mean it’s a necessity, or even a default option. > Two, if Iraq is any example, the trigger for action, a “stranglehold on world oil supplies,” can mean any number of things in practice: 1) a major oil-producing country setting up oil contracts we don’t like (such as those with countries and corporations willing to go around the UN sanctions on Iraq that we promptly voided once we took Baghdad); 2) a major oil-producing country with a weak enough military and no nukes that nationalizes its oil production and shuts out Western oil multinationals; 3) potential threats to supplies, like Hussein could have been if the sanctions were lifted, if he got nukes, if he wanted to risk a wider regional war by pursuing his own annexationist agenda, and if he won it (that’s a lot of ifs). Pretty hair trigger, if you ask me. As for 1), Venezuela has already been sending free oil to Cuba, and Chavez is still around. As for 2), we didn’t act against Mexico in 1940 or Venezuela in 1975, and there’s no particular reason to believe our policy has changed. 3) seems reasonable. You can call it a hair-trigger, but we still haven’t gone to war all that often in the oil-spots. > Three, the geopolitical realists don’t have an airtight case against the economic realists, who point out that no matter how hostile a power controls the oil, they still have to sell it to someone to profit from it. But vice-versa, economic realists don’t have an airtight case against those geopolitical realists who posit 1) regimes ignorant of or indifferent to economic interest; 2) the need to prepare for the worst-case scenario of war, where oil will not be sold across the battle lines. There is also the point that control over oil affects the negotiations and deployments of force short of war, and the range of practicable policies; that, say, Iraq will always sell its oil to the United States, but the amount of oil it controls will affect the political balance in its jockeying for power. > In an earlier comment, double-dubya suggested that “liberal” institutions need first to be built in Iraq before any democratic institutions can realistically be expected to emerge. So in plain language this means that Iraqis need to submit to the kind of free market capitalism that the World Bank and the IMF push. Um, no. “Civil society” is the magic phrase. Town councils. Negotiations among political factions conducted at something other than the point of a gun. Bloggers. Setting up all sorts of organizations that aren’t run by the state/party, and aren’t just fronts for tribes. You are positing “free market capitalism” as some sort of imposition, but this is a sleight of hand of socialists; the point is simply to free people to act in the economic sphere as they will, and, hopefully, to build up enough private wealth to countervail state wealth, and build a more democratic political realm. At the very least, build up an Iraqi equivalent of the Iranian Bazaar, which I gather (like the Confindustria in Mussolini’s Italy) constrains to some extent the internal radicalism and power of the state. I rather think the Bush administration thinks a World Bank-IMF economic restructuring would be a good idea for Iraq—and they would generally be correct—but that they’ve shelved any attempt in that direction long since. They would be quite happy to have Iraq turn into something like Argentina—statist, sclerotic, permanently crisis-ridden and debt-ridden, but minimally stable and democratic wouldn’t be so bad. > Besides this reading of “liberal,” what other liberal (in the political sense of individual protections against government oppression) institutions are we actually helping build right now? Do we need to offer any ‘republican’ ones, as well (based on the idea that the government can act in the common good)? We’re trying to build the rule of law and constitution-build; I gather that civil society is trying to build itself up, in a rather chaotic mise-en-scene. Since we’re still trying to get a functioning army up and running, I fancy individual protections aren’t on the front burner. It would seem to me that all government actions purport to be for the common good; “republicanism” adheres more to belief than to action. I think a good series of courses on Harrington and John Adams would do no end of good in the Iraqi universities, but how else precisely are we supposed to “offer” republicanism? It would seem to me that laying our bets on Islamic democracy—attempting to recapitulate the fusion of religious and civic virtue in our own Republican evolution—is a strategic choice that fosters republican possibilities.]]> > What I have been trying to get at in my recent posts are Tim’s and your views on whether the ‘non-contiguous constitutionalism by popular referendum’ idea that I’m clumsily cobbling together from Card and Robinson is a NEW alternative to existing ones (both international-institution-based and national sovereignty-based) and if so, whether it is a VALUABLE one. (Can it appeal to both realists and idealists among U.S. foreign policy elites and the American people more generally? To non-American elites and peoples?)
Not having read the books in question … I think the point is that we don’t want casually to unite people politically unless they have enough in common, culturally, socially, and economically to be able to sustain a common polity—they have to be able to think of themselves as one people, to have a minimum affection toward each other as members of the same, fused nation. A freeish-trade regime between national sovereign states, such as we have now, seems to me most likely to allow for the *very* long-term process of fusing the habits of the earth’s quite disparate people, to be followed only hesitantly and slowly by any attempt toward political union. The European Union strikes me as providing a cautionary example: for all its successes (and they are considerable), even a variety of rather similar nations are sufficiently distinct that a rather bureaucratic, statist superstructure, worrying undemocratic in aspect if not necessarily in essence, is needed to forcibly homogenize the lot of them. I do think that even the EU needed another few generations of free trade before starting the ball rolling toward political union—and even longer periods of time are needed to homogenize the customs of the rest of the world before any real consensual political union should even be started.
Your suggestion that there should be an automatic opt-in to the United States is flawed: Americans get to decide, by democratic and sovereign right, whether to let other people into the Union. We are under no obligation, moral or legal, to let other nations join us, even if they so desire. (Do you honestly think any significant group in the Middle East really wants to be annexed by the US? Do you honestly think any significant number of Americans want to be saddled with Kurdistan, or what have you, as the 51st state? Good lord, we’re still ambivalent about Puerto Rico, and vice versa.)
> Everything I’m reading suggests Bush-Cheney expected permanent bases in Iraq to replace those in Saudi Arabia (thereby positioning us to intervene in Saudi Arabia or Iraq if their regimes happened to collapse and something worse took their place).
I think the relevant policy decisionmakers would like the option of permanent bases in Iraq, but I don’t think they’ve committed themselves one way or the other. I think the situation is still too fluid/chaotic for them to want to make a long-term decision until the dust has settled. I’m sure they don’t want to rule out the possibility, but that doesn’t mean it’s a necessity, or even a default option.
> Two, if Iraq is any example, the trigger for action, a “stranglehold on world oil supplies,” can mean any number of things in practice: 1) a major oil-producing country setting up oil contracts we don’t like (such as those with countries and corporations willing to go around the UN sanctions on Iraq that we promptly voided once we took Baghdad); 2) a major oil-producing country with a weak enough military and no nukes that nationalizes its oil production and shuts out Western oil multinationals; 3) potential threats to supplies, like Hussein could have been if the sanctions were lifted, if he got nukes, if he wanted to risk a wider regional war by pursuing his own annexationist agenda, and if he won it (that’s a lot of ifs). Pretty hair trigger, if you ask me.
As for 1), Venezuela has already been sending free oil to Cuba, and Chavez is still around. As for 2), we didn’t act against Mexico in 1940 or Venezuela in 1975, and there’s no particular reason to believe our policy has changed. 3) seems reasonable. You can call it a hair-trigger, but we still haven’t gone to war all that often in the oil-spots.
> Three, the geopolitical realists don’t have an airtight case against the economic realists, who point out that no matter how hostile a power controls the oil, they still have to sell it to someone to profit from it.
But vice-versa, economic realists don’t have an airtight case against those geopolitical realists who posit 1) regimes ignorant of or indifferent to economic interest; 2) the need to prepare for the worst-case scenario of war, where oil will not be sold across the battle lines.
There is also the point that control over oil affects the negotiations and deployments of force short of war, and the range of practicable policies; that, say, Iraq will always sell its oil to the United States, but the amount of oil it controls will affect the political balance in its jockeying for power.
> In an earlier comment, double-dubya suggested that “liberal” institutions need first to be built in Iraq before any democratic institutions can realistically be expected to emerge. So in plain language this means that Iraqis need to submit to the kind of free market capitalism that the World Bank and the IMF push.
Um, no. “Civil society” is the magic phrase. Town councils. Negotiations among political factions conducted at something other than the point of a gun. Bloggers. Setting up all sorts of organizations that aren’t run by the state/party, and aren’t just fronts for tribes. You are positing “free market capitalism” as some sort of imposition, but this is a sleight of hand of socialists; the point is simply to free people to act in the economic sphere as they will, and, hopefully, to build up enough private wealth to countervail state wealth, and build a more democratic political realm. At the very least, build up an Iraqi equivalent of the Iranian Bazaar, which I gather (like the Confindustria in Mussolini’s Italy) constrains to some extent the internal radicalism and power of the state. I rather think the Bush administration thinks a World Bank-IMF economic restructuring would be a good idea for Iraq—and they would generally be correct—but that they’ve shelved any attempt in that direction long since. They would be quite happy to have Iraq turn into something like Argentina—statist, sclerotic, permanently crisis-ridden and debt-ridden, but minimally stable and democratic wouldn’t be so bad.
> Besides this reading of “liberal,” what other liberal (in the political sense of individual protections against government oppression) institutions are we actually helping build right now? Do we need to offer any ‘republican’ ones, as well (based on the idea that the government can act in the common good)?
We’re trying to build the rule of law and constitution-build; I gather that civil society is trying to build itself up, in a rather chaotic mise-en-scene. Since we’re still trying to get a functioning army up and running, I fancy individual protections aren’t on the front burner. It would seem to me that all government actions purport to be for the common good; “republicanism” adheres more to belief than to action. I think a good series of courses on Harrington and John Adams would do no end of good in the Iraqi universities, but how else precisely are we supposed to “offer” republicanism? It would seem to me that laying our bets on Islamic democracy—attempting to recapitulate the fusion of religious and civic virtue in our own Republican evolution—is a strategic choice that fosters republican possibilities.

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By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1181 Mon, 20 Mar 2006 17:13:51 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1181 Definitely was not as clear as it should be, and probably fairly crude (heckuva pun, brownie!), but not too different from the one you laid out in response, actually, double-dubya (I suggest you read Klare; he’s a lot more substantial than the reviewers are making Phillips’s latest book out to be). BTW, I’m not trying to trap you into taking an annexationist position and I agree with you that one way the 21st century improves on the 19th is in the almost unanimous rejection of such classic imperialism. What I have been trying to get at in my recent posts are Tim’s and your views on whether the ‘non-contiguous constitutionalism by popular referendum’ idea that I’m clumsily cobbling together from Card and Robinson is a NEW alternative to existing ones (both international-institution-based and national sovereignty-based) and if so, whether it is a VALUABLE one. (Can it appeal to both realists and idealists among U.S. foreign policy elites and the American people more generally? To non-American elites and peoples?)

In response to double-dubya’s “national interests require us to use military action ‘to prevent any hostile power(s) from gaining a stranglehold on world oil supplies'” principle (a bipartisan one, I should acknowledge), I would be interested in a more realistic application to Iraq, one that gets into some of the worm cans applying it seems to have opened.

One, by getting our troops out of Saudi Arabia (a move I support), the difficulty of securing dependable alternate basing in the region arises (as can be seen even during the initial invasion of Iraq, when we ha the Saudi bases). Everything I’m reading suggests Bush-Cheney expected permanent bases in Iraq to replace those in Saudi Arabia (thereby positioning us to intervene in Saudi Arabia or Iraq if their regimes happened to collapse and something worse took their place). I suspect this is why Republicans haven’t endorsed the key Democratic action item in Iraq (not much for an opposition party, but something): a ‘no permanent bases’ pledge. But even if forced into it by domestic or international politics, the basing issue remains a thorny one.

Two, if Iraq is any example, the trigger for action, a “stranglehold on world oil supplies,” can mean any number of things in practice: 1) a major oil-producing country setting up oil contracts we don’t like (such as those with countries and corporations willing to go around the UN sanctions on Iraq that we promptly voided once we took Baghdad); 2) a major oil-producing country with a weak enough military and no nukes that nationalizes its oil production and shuts out Western oil multinationals; 3) potential threats to supplies, like Hussein could have been if the sanctions were lifted, if he got nukes, if he wanted to risk a wider regional war by pursuing his own annexationist agenda, and if he won it (that’s a lot of ifs). Pretty hair trigger, if you ask me.

Three, the geopolitical realists don’t have an airtight case against the economic realists, who point out that no matter how hostile a power controls the oil, they still have to sell it to someone to profit from it.

But here’s where the jack-in-the-box pops out of the worm cans ( mixing metaphors can be fun)–where the separation between the economic and the political that realists of all stripes seem to depend upon is so hard to maintain. In an earlier comment, double-dubya suggested that “liberal” institutions need first to be built in Iraq before any democratic institutions can realistically be expected to emerge. So in plain language this means that Iraqis need to submit to the kind of free market capitalism that the World Bank and the IMF push (and that maybe someday when the US’s debt levels get high enough we’ll actually have to follow as well)–and that Naomi Klein, William Greider, Tom Englehardt, and others have been calling illegal restructurings by an occupying power–in the hopes that the magic of capitalism will lead to the flowering of democracy (as it has in Singapore and Russia…). Besides this reading of “liberal,” what other liberal (in the political sense of individual protections against government oppression) institutions are we actually helping build right now? Do we need to offer any ‘republican’ ones, as well (based on the idea that the government can act in the common good)?

The reason I’d support a referendum along the lines I laid out sooner rather than later is that we seem to be actually pursuing the second option (“consulting on the road to Iraqi democratic sovereignty”), but with less legitimacy than a popular referendum on our presence and activities would provide, should the vote go that way. And if it doesn’t, it gives us an excellent reason for withdrawal, or, if our political system actually is more appealing than Iran’s or Hamas’s style of leadership to folks in the region, it starts the process for petitioning for U.S. statehood by Kurdish and perhaps even Shiite regions of Iraq. Whatever the outcome, it provides a clear path for future action not dictated by US economic or political elites, but by the Iraqi people themselves.

To me, this is just taking Bush at his most idealistic word (and not Cheney at his most secretive–what was agreed on in that energy policy meeting with the oil execs, really?). But it might be one concrete step we could take that demonstrates Tim’s point that idealism can be realistic in the right circumstances.

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By: withywindle https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1180 Mon, 20 Mar 2006 01:21:52 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1180 Don’t say oil doesn’t matter; just said I didn’t agree with *your* oil analysis. It seemed crude (please note pun; I want brownie points), and vaguely redolent of the idea that American policy is all an oil company cabal. (As far as I can tell, oil companies hate rocking the boat, hate war, acquiesced in the Iraq War with unhappy resignation.) I don’t dispute that oil is or should be a strategic interest. I rather think the US does and should act, not to prevent high oil prices (the crude accusation), but to prevent any hostile power(s) from gaining a stranglehold on world oil supplies. The analysis I found most convincing, was that we invaded Iraq in part to get rid of the need for US defensive forces in Saudi Arabia, (which have indeed been largely gotten rid of, I believe,) thus getting rid of the permanent irritation our forces provided to the Saudi populace, thus smoothing our long-term supply of oil from Saudi Arabia–which matters far more than Iraq. On re-reading your post, you may have been saying something closer to this than I first thought–though I’m not sure what you were saying was entirely clear. I really don’t think we have any desire whatsoever to annex Middle Eastern oil deposits, which you do seem to be suggesting.

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By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1179 Sun, 19 Mar 2006 18:30:36 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1179 In reply to double-dubya’s #3, I’d be glad to hear why. If Michael Klare’s work isn’t convincing, I doubt this little posting from Cliopatria, not exactly the most left-wing place in the blogosphere, will. But if a national interest proponent isn’t able to discuss national interests, I don’t know what to say. Shouldn’t a realist case for the war and continuing occupation include economic as well as political interests?

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By: bnsimon36 https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1178 Fri, 17 Mar 2006 07:25:17 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1178 t just return to multilateralist business as usual, but work out instead some different configurations of international institutions and the assumptions that undergird their activities."]]> Only have enough energy tonight to talk sci fi as it connects to my referendum idea and double-dubya’s #7-#9. Tangentially related to Tim’s original post, I know, but his epic simile is straight from Alien….

I’m wondering what others think of novelists like Card and Robinson who at times seem to be looking for an alternative to the Hobbesian conception of international relations that I see double-dubya relying upon in his arguments with Tim. (No doubt Bush-Cheney also share this Hobbesian viewpoint, which is why I’m trying so hard to establish their links with mid- and late-19th C proponents of American manifest destiny–to show that the their early-21st C version of American manifest destiny becomes the functional equivalent of Hobbes’s divine right of kings in the international realm. Which is how realist prudentialism turns into exceptionalist providentialism, with disastrous consequences when we start to believe our own press releases or confuse spin and reality or argue that wartime presidents gain king-like powers.)

I really do think the Ender series is worth a second look (of course double-dubya hated the ending of Ender’s Game, since it so thoroughly and effectively upends the Heinlein of Starship Troopers, which the rest of the novel had appeared to be siding with, against Haldeman’s The Forever War). Although I don’t hesitate to admit that Card’s uneven (as much as I enjoy the premise of Pastwatch, I think it’s one of his worst novels) and sometimes overly simplistic (as much as I like the attempt to reimagine 19th C America in the Alvin Maker series, there’s too much wish fulfillment in the fantasy for me), I do find his geopolitical turn since Ender’s Shadow (1999) to be quite interesting and perhaps even important. With a focus on conflicts on Earth immediately after the victory over the Buggers, he’s able to take supporting characters from Ender’s Game and turn them into main characters in a future that’s near enough to our present to raise questions about what he’s getting at about our world today. If you follow the developments post-1999 in the series, you’ll see him broaching the non-contiguous constitutionalism idea over time, as an alternative to endless conquest attempts or maintaining a balance-of-power status quo.

Kim Stanley Robinson’s politics are quite different from Card’s but the Mars trilogy raises a similar idea–the first novel, Red Mars is ultimately about a failed revolution and an accidentally successful terraforming project; the second, Green Mars is ultimately about a successful revolution and the evolution of an independent Mars; the third, Blue Mars, is ultimately about what it means to form global governments and colonize the solar system. Of course, you have to get through three big novels to get to the Mars-wide constitutional congress scene, but if you want the cheat sheet check out the short story collection The Martians (1999) 265-280 for a look back at the constitutionalism it took him a couple of thousand pages to develop in the trilogy–just skipping to Blue Mars 111-158 won’t convey either the drama of the many false starts leading up to the formation of a global Martian constitution (detailed in the first two novels of the trilogy) or the drama of how geopolitics on Earth evolves in response to the Martian example and to a global environmental crisis (in the rest of the last novel).

In short, Card and Robinson in these novels (sorry, I haven’t read the ones double-dubya recommends) do seem to be at least flirting with alternate paths toward developing a truly global constitutionalism. Both imagine them coming not out of a Rome-like dominant power but from below, so to speak. And both wrestle with what obstacles would have to be overcome along the way (Robinson more thoughtfully than Card, IMO).

My own twist on this would be for the US to issue an open invitation for any nation to start the process of petitioning Congress for statehood under Article 4 of the Constitution and see what happens. This wouldn’t be territorial annexation, although it makes sense to first extend the offer to states we have a long history of occupying and abandoning (Haiti and the Philippines, for instance, and why not contemporary Iraq?). Or if the U.S.’s tradition of doubting others’ “fitness for self-government” (cf. Matthew Frye Jacobson’s Whiteness of a Different Color for the racialist and racializing implications of republicanist political theory) makes this unlikely, perhaps some other country would take the lead and push for a non-contiguous constitutional nation that improves on the U.S. model.

Sorry for the apparent digression into political fantasy, but I’m in no shape to engage double-dubya’s #3-#6 and anyway I’m more curious as to what Tim makes of my attempts to suggest that Bush-Cheney were not so much punking the “deep strains of Wilsonian ambition in American culture” so much as resurrecting even deeper destinarian strains and to respond to his idea that “If we ever get beyond the fiasco of the Iraqi conflict (something I increasingly doubt) we shouldn’t just return to multilateralist business as usual, but work out instead some different configurations of international institutions and the assumptions that undergird their activities.”

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By: withywindle https://blogs.swarthmore.edu/burke/blog/2006/03/14/the-parasite-within/comment-page-1/#comment-1177 Thu, 16 Mar 2006 07:18:24 +0000 http://weblogs.swarthmore.edu/burke/?p=160#comment-1177 t think I can match Mr. Simon’s comment in length or seriousness. (Slightly less insomniac tonight.) Let me give quick answers. 1) Double-dubya – heh, I rather like that. 2) I don’t believe I expressed an opinion one way or the other on Reconstruction. You should note from my approving mention of Sherman that I am part of the party of Lincoln, (and Victor Davis Hanson,) and that I consider the Confederacy a quite appropriate target of American military power. I’m less sure of how contingent Jim Crow was. If Jim Crow was a necessary price for American union, and victory in the World Wars of the twentieth century, than I would be willing (with great sadness) to pay it. I like to think there was some room to play with for continuing Reconstruction, without resort to a permanent military dictatorship in the South—but I just don’t know. I confess that while, if asked, I will readily state that the Confederacy was evil, and the slaughter of 600K white Southerners a price well worth paying for the end of slavery, I probably won’t volunteer my opinion the next time I’m invited to a Trent Lott soiree. It is indeed an unpleasant compromise. 3) I don’t agree with your oil analysis. 4) Re your question for Professor Burke: you can be Wilsonian and also believe it’s important to spend a few years building the institutions of liberal society before you get around to a referendum. I don’t think any political faction in America had any interest in annexing Iraq, so I’m not quite sure what use your question is as a way of discriminating between American political factions. 5) The Indian Wars, the Philippines, etc., were part of the process that made us a continental nation, and then superpower, strong enough to win the contests of the twentieth century, and make for an American-dominated world incomparably better than the totalitarian alternatives; hence they were necessary prices to pay for a greater good. (I assume you know the chapter and verse of the argument in favor of this view; I’m also reasonably familiar with the counter-arguments. I think we need not dispute the details here, which would be a long and weary process, but simply note that this is the (rather traditional) line of argument I’m making.) 6) I do generally agree with Niall Ferguson, though as I recollect he made his arguments somewhat simplistically. 7) “So my big question for double-dubya is, how far are you willing to go in your endorsement of hard over soft power?” – exterminate the brutes is always an option, but only if they insist on playing chicken with games of genocide. I disagree with enough of the presuppositions in your following sentences that it probably isn’t worth disputing them at length. Let me shift tacks slightly by way of response. The Iraq War has been helpful for getting a sense of the actual limits of American power. (And is, perhaps, a little chastening thereby.) So I would say—to mention one particular humanitarian crisis—that the US armed forces currently are stretched too thin to occupy Iraq, retain the possibility of bombing Iran, *and* intervene effectively in the Sudan to prevent genocide. So though I would say there is a categorical moral imperative for the US to intervene to prevent mass-slaughter in Darfur, I am dubious enough about the extent of our hard-power capabilities that I am reluctant to commit our forces there. And part of the thought process is that I think that the mere fact of intervention will tick off much of the Muslim world again, whether for good reason or no, in unpredictable ways, lead to unforeseeable commitments, and that’s not a headache I want to take on right now. Is that any sort of answer? I think what I’m trying to say is that I (and other conservatives) may have a greater faith in the efficacy of military power than you or Prof. Burke do, but that doesn’t mean we think we have infinite military power at our command. 8) I’ve read Card, but different books. *Songmaster*, for example, is more along the lines of what I’ve been saying—Emperor Mikal is a necessary stage, you may remember. *Hart’s Hope* and *Treason* also speak to premature kindness and necessary killing. The ending of *Ender’s Game* I found sufficiently badly written that I never read the sequels. 9) Neither I nor any current American conservative has advocated imperialism in the strict sense of territorial annexation—and the application of the term to looser systems of hegemony, influence, etc., make it so woozy as to lose analytical power. As to the example of Rome—what’s fascinating is how contemporary discourse still recurs to analysis of the present in terms of different aspects of Rome, the republic/empire dichotomy not least among the ever-present issues. I think the world would be best served by the preservation of American hegemony, undergirded by military might, until such time (cross fingers) as economic, social, and political transformations within the various nations make possible the capstone of utopia, the global rule of law. You can read various aspects of Rome into this, republic or empire, if you so desire, but I would hesitate to embrace the metaphor of Imperial Rome.]]> Oh, dear, I don’t think I can match Mr. Simon’s comment in length or seriousness. (Slightly less insomniac tonight.) Let me give quick answers.
1) Double-dubya – heh, I rather like that.
2) I don’t believe I expressed an opinion one way or the other on Reconstruction. You should note from my approving mention of Sherman that I am part of the party of Lincoln, (and Victor Davis Hanson,) and that I consider the Confederacy a quite appropriate target of American military power. I’m less sure of how contingent Jim Crow was. If Jim Crow was a necessary price for American union, and victory in the World Wars of the twentieth century, than I would be willing (with great sadness) to pay it. I like to think there was some room to play with for continuing Reconstruction, without resort to a permanent military dictatorship in the South—but I just don’t know. I confess that while, if asked, I will readily state that the Confederacy was evil, and the slaughter of 600K white Southerners a price well worth paying for the end of slavery, I probably won’t volunteer my opinion the next time I’m invited to a Trent Lott soiree. It is indeed an unpleasant compromise.
3) I don’t agree with your oil analysis.
4) Re your question for Professor Burke: you can be Wilsonian and also believe it’s important to spend a few years building the institutions of liberal society before you get around to a referendum. I don’t think any political faction in America had any interest in annexing Iraq, so I’m not quite sure what use your question is as a way of discriminating between American political factions.
5) The Indian Wars, the Philippines, etc., were part of the process that made us a continental nation, and then superpower, strong enough to win the contests of the twentieth century, and make for an American-dominated world incomparably better than the totalitarian alternatives; hence they were necessary prices to pay for a greater good. (I assume you know the chapter and verse of the argument in favor of this view; I’m also reasonably familiar with the counter-arguments. I think we need not dispute the details here, which would be a long and weary process, but simply note that this is the (rather traditional) line of argument I’m making.)
6) I do generally agree with Niall Ferguson, though as I recollect he made his arguments somewhat simplistically.
7) “So my big question for double-dubya is, how far are you willing to go in your endorsement of hard over soft power?” – exterminate the brutes is always an option, but only if they insist on playing chicken with games of genocide. I disagree with enough of the presuppositions in your following sentences that it probably isn’t worth disputing them at length. Let me shift tacks slightly by way of response. The Iraq War has been helpful for getting a sense of the actual limits of American power. (And is, perhaps, a little chastening thereby.) So I would say—to mention one particular humanitarian crisis—that the US armed forces currently are stretched too thin to occupy Iraq, retain the possibility of bombing Iran, *and* intervene effectively in the Sudan to prevent genocide. So though I would say there is a categorical moral imperative for the US to intervene to prevent mass-slaughter in Darfur, I am dubious enough about the extent of our hard-power capabilities that I am reluctant to commit our forces there. And part of the thought process is that I think that the mere fact of intervention will tick off much of the Muslim world again, whether for good reason or no, in unpredictable ways, lead to unforeseeable commitments, and that’s not a headache I want to take on right now. Is that any sort of answer? I think what I’m trying to say is that I (and other conservatives) may have a greater faith in the efficacy of military power than you or Prof. Burke do, but that doesn’t mean we think we have infinite military power at our command.
8) I’ve read Card, but different books. *Songmaster*, for example, is more along the lines of what I’ve been saying—Emperor Mikal is a necessary stage, you may remember. *Hart’s Hope* and *Treason* also speak to premature kindness and necessary killing. The ending of *Ender’s Game* I found sufficiently badly written that I never read the sequels.
9) Neither I nor any current American conservative has advocated imperialism in the strict sense of territorial annexation—and the application of the term to looser systems of hegemony, influence, etc., make it so woozy as to lose analytical power. As to the example of Rome—what’s fascinating is how contemporary discourse still recurs to analysis of the present in terms of different aspects of Rome, the republic/empire dichotomy not least among the ever-present issues. I think the world would be best served by the preservation of American hegemony, undergirded by military might, until such time (cross fingers) as economic, social, and political transformations within the various nations make possible the capstone of utopia, the global rule of law. You can read various aspects of Rome into this, republic or empire, if you so desire, but I would hesitate to embrace the metaphor of Imperial Rome.

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